Tutorial Cara santet orang.

cara menyantet orang   baccarat casino Using society in Banyuwangi is legendary with their local wisdom in form of oral tradition, and among them are mantra (spell) and ritual. Mantra Using had four categories ngelmu (magic), namely black magic (Sihir), red magic (Santet Merah/mesisan benthet), yellow magic (Santet Kuning/mesisan kanthet), and white magic (Ajat), while ritual which was considered as the oldest one and diuri-uri (reserving until now) as well as uses mantra (mantra Ajat) is Seblang ritual, either Seblang Olehsari or Seblang Bakungan. This research was limited to the red magic (Santet Merah), yellow magic (Santet Kuning), and Ajat at Seblang Olehsari, and Ajat at Seblang Bakungan. The research questions were (1) How were the characteristics of orality and formula of mantra Using? (2) How did the Using society view mantra Using? (3) How were the implications of functional-structural and its ritual to the Using society, Banyuwangi? Research method used two approaches, namely textual approach (orality formula) and ethnography approach (emphasize on emic perspective). Data were collected with observation, interview, and literary study, while analysis was focused on formula analysis and function. The result of study showed that in orality and formula domain, the orality characteristics of mantra Using (red magic, yellow magic, Ajat at Seblang Olehsari, and Ajat at Seblang Bakungan) were dominated with aggregative and redundant character, mainly for mantra Santet. Mantra Santet and Ajat were spelled with deep-lenisi (without sound) due to sacred. The orality of mantra Using did not end at the primary orality level, but it had been in secondary level which was signalled with transformation (from oral civilization to chirographic, typographic, and electronic). Mantra Using had formulaic character for it had domination formula. Mantra Santet have the quality dynamic (accept the influence of Islam, undergo transformation), though Ajat tended to be static (emphasize on honour to cikal-bakal [founder of village], dhanyang [guardian spirits], and leluhur [ancestors]). In domain of Using society to the mantra, there was a belief for active heir (magician, wong pinter, "tukang" [master], and handler) that mantra is means to live, either prominent or supplement, with many purposes (to injure, grudge affection, sincere affection, and safety), however for passive heir, mantra was an alternative solution which was based on consciousness or needs with many purposes. Only small part of passive heir who consider mantra as "thing" syirik, mainly for modern Muslim and educated people with reformative thought. In domain of function, mantra and ritual were weluri (heritage from ancestor) about cultural mechanism which was utilized when formal mechanism was deadlock. The function of positive-negative (substantive) of mantra and ritual include constructive function (Ajat), semi-constructive (Santet Kuning), and semi-destructive (Santet Merah). Structural function covers family area which semi-integrative (Santet Kuning) and semi-disintegrative function (Santet Merah), meanwhile in area of community includes integrative function (Ajat), semi-integrative (Ajat which little distorted from cara adat), and semi-disintegrative (Ajat which distorted dominantly from cara adat). In existence domain, weluri of Using society in form of mantra tradition would not die--was felt by their holder community--if it still had function. Santet merupakan ilmu hitam atau sihir yang digunakan untuk mencelakai orang lain. Ada sembilan santet paling terkenal, apa saja ya?

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